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How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

16.06.2025 02:41

How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

That God showed me the Guru, within my own mind. ||1||

Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,

For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.

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One Universal Creator God. By The Grace Of The True Guru:

I am not a Hindu, nor am I a Muslim.

Kaashi and Magahar - I consider them the same.

What seemingly minor decision or moment in your past ended up having a massive impact on your entire life trajectory?

ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥

The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||

Let's look at the views of Sant Kabir

Why do I want to suck cock tonight?

Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92

At the time of my death, I moved to Magahar. ||2||

There, where millions of Krishnas stand with hands folded,

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Sadhna (a Muslim butcher) and

ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥

ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥

Republicans, why do you support Kamala Harris over Donald Trump?

Ramarchan Paddati gives more info about his teachings.

ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥

Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.

Why does my intimate area “sweat” and smell so much? I almost have to have a shower everyday. How do I get rid of this?

Sant Kabir was staunchly against cow slaughter.

You are totally pervading and permeating in all.

Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!

Why are Republicans so brainwashed and oblivious to the fact that a lot of the price increases going on right now is due to corporate greed, not inflation?

How can people understand You, when they are entranced by Maya? ||1|| Pause ||

If Ram be within the image which you find upon your pilgrimage,

ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥

Why do women have sex with dogs?

Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,

Look within your heart, for there you will find both Karim and Ram;

ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥

Some men love anal sex more than vaginal sex. Why?

ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥

Shvetashvatara Upanishad (6.23)

Without looking into one's heart, how can one reach paradise?

Why am I not getting any atheists to debate with? Are they scared?

I went to God's place, and worshipped Him there.

ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥

ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥

I have searched through all the Vedas and the Puraanas.

यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।

— Kabir, III.2, Translated by Rabindranath Tagore

I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||

Because in my previous life, I did not practice penance and intense meditation. ||1||

The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.

That Kabeer died chanting the Lord's Name. ||5||15||

As long as the mind is filled with the desire for heaven,

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥

For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.

Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ

— Kabir, II.57, Translated by Rabindranath Tagore

ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥

Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.

ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥

ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥

With inadequate devotion, how can anyone swim across? ||4||

ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥

ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥

There the streams of light flow in all directions, few are the men who can cross to that shore!

The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.

We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.

ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥

Kabir (a weaver)

From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!

ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥

ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧

Wherever I go, I find water and stones.

There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.

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I left Benares - I had little common sense. ||1|| Pause ||

From Guru Granth Sahib ji - Ang 1195

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.

ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥

How can they kill the mother, whose milk they drink like that of a wet nurse?

ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥

ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥

I ground up sandalwood, along with several fragrant oils.

All the men and women of the world are His living forms.

ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥

Says Kabeer, the Guru and Ganaysha and Shiva all know

ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.

I am not a Hindu, nor am I a Muslim.

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

One day, a desire welled up in my mind.

ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥

Hari is in the East, Allah is in the West.

Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.

Says Kabeer, this is what I say:

NOW…

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

Raamaanand's Lord and Master is the All-pervading Lord God.

Says Kabeer, unto whom should I tell this?

I do not perform Hindu worship services, nor do I offer the Muslim prayers.

ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥

I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.

Recklessly they display boundless pride while explaining their own aims, they kill cows.

Sain (a barber)

Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.

———————————————————————————————————————

CONCLUSION:

Now that my time to die has come, I have come to dwell at Magahar! ||3||

ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥

The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.

Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.

Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.

Gauree, Kabeer Jee, Panch-Padas:

Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||

ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥

He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),

=======================================================

Raamaanand Jee, First House:

For many years, I practiced penance and intense meditation at Kaashi;

Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,

He does not dwell at the Lord's Feet. ||3||

then who is there to know what happens without?

The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.

Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like

ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥

ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥

To him who is high-minded, these teachings will be illuminating.

Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.

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We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.

So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!

— Kabir, Ramaini 1, Translated by David Lorenzen

Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,

ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥

Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!

Raamaanand's Lord and Master is the All-pervading Lord God.

ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥

My body and breath of life belong to Allah - to Raam - the God of both. ||4||

You have cut through all my confusion and doubt.

There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…

———————————————————————————————————————

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.

ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥

I serve the One Lord, and not any other. ||2||

ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥

My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||

We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,

Where should I go? My home is filled with bliss.

Now tell me, Lord, what will my condition be?

These morons know nothing, they wander about in ignorance,

The young and the old drink milk pudding, but these fools eat the cow's body.

Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise

I would go there, only if the Lord were not here. ||2||

ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥

I am like a fish out of water,

ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥

Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.

Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj

ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥

ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥

The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||

ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥

If God be within the mosque, then to whom does this world belong?

Ravidas (a chamar shoemaker)

I am a sacrifice to You, O my True Guru.

I wasted my whole life in the city of Shiva;

ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥

ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥

ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥

Now here in this verse

But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.

Let’s see what Gurbani has about Ramanandacharya’s views.